To be sure, this post is not really about that statement. But the Korean will make several points about this statement, just to get them out of the way:
First, the Korean will note that this statement barely made a blip in Korea. Except for some small news reports commensurate with celebrity gossip, Korean people did not care.
Second, the Korean can totally see former president/military dictator Park making that statement, as he made his career in the Japanese military before Korea was liberated.
Third, Ishihara has already proven himself to be a total nutcase, unworthy of any attention. He claimed that Rape of Nanking was a fiction, and that “old women who live after they have lost their reproductive function are useless and are committing a sin.”
Fourth, the Korean takes no stance on whether or not the imperial Japan’s rule was harsher or softer than the rule by imperial European countries. It was what it was. However, the Korean does think Ishihara's statement is despicable.
Now that those points are out of the way, the Korean can turn to the real topic. In response to Ishihara’s remark, Thok-Kyu Limb, former National Assemblyman in Korea, sent an open letter to Ishihara decrying the statement. And that letter shows an interesting illustration as to what Korean life was like under the Japanese rule. Below, the Korean translated some excerpts of the letter.
Really big caveat here: the Korean is NOT introducing this letter as an endorsement of what Limb ultimately argues in the letter. In fact, the Korean thinks this letter was rather poorly written overall -- it is more or less besides the point of what Ishihara said, and it overstates the case by failing to put his experience into perspective by referencing the suffering caused by other colonial regimes.
The reason why the Korean was compelled to translate this letter was this: Yes, we all know (except certain revisionists) about Imperial Japan's numerous war crimes. But as heinous as the war crimes were, they did not affect every single Korean person. Then what was life like for a regular Korean person who was lucky enough not to be subject to Imperial Japan's war crimes? The translated portion of the letter gives a glimpse of the answer, provided that one applies all normal cautions that any reasonable person would apply – e.g. only one person, with a certain type of motivation, etc.
WARNING: The Korean knows this is an emotional topic, evidenced by the 100+ comments in the Korea-Japan Series Part III. As such, discussion on this topic may devolve into an online shouting match, which the Korean severely dislikes. Therefore, this comment thread will be aggressively monitored. Any personal attack, foul language, irrelevant discussion, and general bad manners will be deleted immediately.
And now, finally, the letter excerpt:
….
When I met Former Diet Member Ishihara in person in Seoul, 1975, I felt that he was a phenomenal intellectual who I expected to contribute greatly to the advancement of friendship between Korea and Japan. Yet for the last 30 years, whenever the Korean people were about to forget, he would enrage them by making statements that are so far from reality, which disappoints me greatly.
The Analects [by Confucius] say: “Once over the age of 70, doing what one wants to do never violates any law.” Mr. Ishihara is well over 70 as well, and I gave much thought as to why he would say such things despite that fact. My conclusion was that, even for a great intellectual like Ishihara Shintaro, truth is difficult to say without experience.
Accordingly, I wish to show my direct experience of how brutally Japan ruled Korea. I was born in Nonsan, Chungcheongnam-do, Korea, and I was in third grade at August 15, 1945, when World War II has ended.
Every winter, I have seen the police come to our village and round up all male adults. They would break the ice in the reservoir that was as cold as negative 10 to 20 degrees Celsius. Then they had the adults take off their tops and get down on their fours, and poured the ice water on their exposed backs while yelling, “Get out all the rice you hid.”
As a child, it was frightening. The Japanese police had already taken the entire rice harvest by the village. The village folks had so little to eat that they boiled and ate the dried-up leaves of radish and cabbage. In spring, every blade of grass was eaten, and sometimes we would even eat pine tree barks. Japanese government, after taking the rice, sometimes gave out sesame dregs [leftover sesame after oil was squeezed out of them], but over two-thirds of it was rotten black.
One spring day, my mother gave me a bowl of very dark porridge. I have been an obedient son, taking my parents’ words as absolutes. I thought the color of the porridge was strange, but because my mother gave it to me, I put a
spoonful in my mouth. But I immediately spat it out and yelled, “This is too bitter to eat!” My mother, weaving cloth, simply turned her face and dropped her head.
As time passed, I often thought about why my mother did that. I think that porridge was made of barley husk, because she had nothing else to give to her son. How I must have broken her heart when I refused to eat! To this day I get teared up in regret, wishing I had said nothing and gladly ate.
It did not stop there. I was forced to speak only Japanese not only at school but at home as well, even as a first grader who has never learned Japanese. Every Monday, we received five paper tickets, we were told to take away our friends’ tickets when they spoke Korean, whether they were in school or at home. Next Monday, we were beaten with a bamboo ruler by the number of missing tickets. Where else did such cruelty of completely banning the use of one’s own language exist?
In addition, toward the end of Imperial Japanese rule, every piece of iron in Korean rural areas – including spoons, chopsticks, and doorknobs – were taken, because they were conscripted to forge weapons.
My own experience is but small suffering. There would be no end to the stories of brutal massacres, including the assassination of Empress Myeong-Seong. In a word, Japan’s rule was truly cruel.
….
There you have it. The Korean will reprint the warning one more time.
WARNING: The Korean knows this is an emotional topic, evidenced by the 100+ comments in the Korea-Japan Series Part III. As such, discussion on this topic may devolve into an online shouting match, which the Korean severely dislikes. Therefore, this comment thread will be aggressively monitored. Any personal attack, foul language, irrelevant discussion, and general bad manners will be deleted immediately.
Got a question or a comment for the Korean? Email away at askakorean@hotmail.com.
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