Jumat, 28 Januari 2011

Looking at the situation at Egypt is rather reminiscent of the way America handled Korea. The U.S. is reluctant to do anything too radical with Egyptian president/dictator Hosni Mubarak, because he is an important ally in a war against terror. (Apparently Joe Biden does not consider Mubarak to be a dictator, although it is hard to figure out what else to call a leader who has been ruling for 30 years in a supposedly democratic country.) Similarly, in the name of preventing the spread of communism, U.S. tolerated a series of dictators in Korea all the way from its independence to late 1980s/early 1990s. In fact, nearly all anti-American sentiment in Korea today can be more or less traced to this fact.

The Korean does not know what is the right thing to do here. But he hopes that Barack Obama knows enough history to understand the future implications of American tolerance of autocrats.

Kamis, 27 Januari 2011

50 Most Influential K-Pop Artists: 37. Lee Sora

[Read more reviews from the Korean from the Library Mixer. To join, click here.]

[Series Index]

37.  Lee Sora [이소라]

Years of Activity:  1995-present

Discography:
Vol. 1 (1995)
Like in a Movie [영화에서처럼] (1996)
About Sorrow and Rage [슬픔과 분노에 관한] (1998)
Flower [꽃] (2000)
Sora's Diary (2002)
Eyelash Moon [눈썹달] (2004)
Winter, Lonely and Warm Songs [겨울, 외롭고 따뜻한 노래] (2008)

Representative Song:  The Wind Blows [바람이 분다] from Eyelash Moon


바람이 분다
The Wind Blows

바람이 분다
The wind blows
서러운 마음에 텅 빈 풍경이 불어온다
The empty scenary blows into the sorrowful heart
머리를 자르고 돌아오는 길에
On the way back from cutting hair
내내 글썽이던 눈물을 쏟는다
The welled tears drop

하늘이 젖는다
The sky wets
어두운 거리에 찬 빗방울이 떨어진다
In the dark streets, cold raindrops fall
무리를 지으며 따라오는 비는
The rain that chases me in a herd
내게서 먼 것 같아
Seems far away from me
이미 그친 것 같아
Seems already stopped

세상은 어제와 같고
The world is the same as yesterday
시간은 흐르고 있고
The time is still flowing
나만 혼자 이렇게 달라져 있다
And I alone changed like this
바람에 흩어져 버린 허무한 내 소원들은
My futile wishes scattered in the wind
애타게 사라져간다
Desperately disappear

바람이 분다
The wind blows
시린 한기 속에 지난 시간을 되돌린다
In the searing chill, turn back to the times past
여름 끝에 선 너의 뒷모습이
Your back, standing at the end of the summer
차가웠던 것 같아
Seemed so cold
다 알 것 같아
Seemed like I understand it all

내게는 소중했었던 잠 못 이루던 날들이
The sleepless days that were so precious to me
너에겐 지금과 다르지 않았다
To you, they were not different from now
사랑은 비극이어라
What tragedy is love
그대는 내가 아니다
You are not I
추억은 다르게 적힌다
Memories are written differently
나의 이별은 잘 가라는 인사도 없이 치러진다
My departure is held without a goodbye

세상은 어제와 같고
The world is the same as yesterday
시간은 흐르고 있고
The time is still flowing
나만 혼자 이렇게 달라져 있다
And I alone changed like this
내게는 천금같았던 추억이 담겨져 있던 머리 위로
Over the head holding memories worth a thousand gold to me
바람이 분다
The wind blows
눈물이 흐른다
The tear falls

Translation Note:  Not sure if the emotion carries over in English. Anyone have a better word for 시리다? "Searing" was a possibility because the sensation is similar, but "searing" is never associated with cold in English. 애타게 is also such a crucial word, but not sure if that was translated right.

In 15 Words or Less:  The most special voice in K-pop history.

Maybe she should be ranked higher because...  At one point, she was easily the most dominant female star for the stretch of 3 to 4 years.

Maybe she should be ranked lower because...  How much weight can we give to a vocalist, as opposed to a singer-songwriter? (See the discussion below.)

Why is this artist important?
We often obsess over shallow forms of creativity. We focus on quick, observable types of creativity and neglect to see the deep, intangible forms of creativity. In pop music, this tendency manifests itself in our worship of singer-songwriters. After all, anyone can sing. Heck, we sound pretty good when we sing in the shower. Composition, now that's creativity. A good singer is nice, but all she is doing is following the commands of the composer. There is no creativity there.

And sometimes, a transcendental talent shows up and slaps some sense into us. Lee Sora is not a singer-songwriter. She is only a singer, although the negative connotation of the word "only" should not apply at all. Her velvety, near androgynous voice that effortlessly rises and falls over several octaves is easily the most special voice in K-pop history. (In fact, the Korean is certain that had K-pop been as internationally as now and/or Lee sung in English during her heyday in the late 1990s, she would have been a world star at the level of, say, Bjork and Enya.) And few, if any, can replicate the emotions she has been able to convey with that voice.

Lee's best songs are always about deep, desperate emotions, held in unknown to anyone. The song The Wind Blows shows this very well. Woman cutting hair is always a significant event. She was holding back tears the whole time while getting her hair cut, and she silently cries on the way back, in an empty street. Express this wrong, and all you have is a cheesy, stupid melodrama. But express this right, and you are accessing one of the most powerful emotions in all of humanity.

This is the point at which we see the true genius of singing. Singing is not merely following the commands of the composer. At its best, singing breathes life into what was no more than a clay doll formed by the composer. Singing turns what was two-dimensional into what is three-, four-, five-dimensional. It requires the ability to envision the end result, the fifth dimension that people cannot even imagine, and using your talent to get to that dimension. When this does happen, it is like magic -- it just happens. But instead of applauding, people simply think it is not hard to raise a rabbit in a hat and pull it out in front of the crowd.

Lee Sora's influence is made even more meaningful by the fact that she shined in the K-pop desert populated by pretty corporate puppets. K-pop had two periods of nadir -- once during mid-1970s to early 1980s when the military dictatorship cracked down on "subversive" songs, and during late 1990s-early 2000s when the corporate groups almost choked out the scene. During the latter nadir when talentless pretty faces crowded the television screens, Lee Sora never lowered herself to vulgar sex appeal. Her voice alone gently reminded everyone in Korea what mattered in music.

Interesting trivia:  Right before Lee Sora made her debut, another woman named Lee Sora had already been a popular public personality for a few years -- as a supermodel/talk show host. Much confusion occurred in everyday parlance regarding "Singer Lee Sora" and "Model Lee Sora."

-EDIT 1/31/2011- After some deliberation, the translation of 시린 한기 is changed from "piercing cold" to "searing chill".

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Rabu, 26 Januari 2011

Ask a Korean! News: North Korean Riot in 1998

It has been a while since the Korean translated from Nambuk Story, a North Korean blog run by Mr. Joo Seong-Ha, a Kim Il-Sung University graduate who defected from North Korea. The Korean has been translating his incredible stories and invaluable insight partly because they are informative, and partly because of a sense of duty that the world needs to know what has happened in Korea, and what is happening now. This story  is long, but the world must know. Incredibly, although this happened more than 10 years ago, the story is only getting told now from a defector through Mr. Joo. Below is the translation.

*            *           *

My name is Lee Choon-Gu, 35 years old. I escaped from North Korea and defected into Republic of Korea, my dream world. I am from Hwanghaebuk-do Hwangju-gun.

At this point, I have largely forgotten the hunger and struggle I experienced in North Korea before I defected. But I can never forget the laborer's riot at Hwanghae Steel Refinery at August 1998, in Hwanghaebuk-do Songrim-si. North Korean regime's inhuman barbarism that quelled this riot will forever stain the pages of history.

In early August of 1998, I came to stay with my aunt at Songrim-si to get through the dire food shortage. Songrim-si is known for having one of the largest steel refineries in North Korea. My family came to rely on my aunt's because her little business of carrying around and selling things was doing ok at a place with a high density of laborers, nearly 100,000 employees of the steel mill. The three of us -- myself, wife and child -- abandoned the house at Hwangju-gun, got to help my aunt selling fish and eat what little food available. I was so thankful for my aunt and uncle then. My uncle was working at the automated line within the Hwanghae Steel Refinery.

At this time, the situation was the same everywhere in North Korea. Even in Songrim-si filled with laborers, the monthly food ration amounted to corn power worth a day or two. The laborers did not show up to work, severely dropping the factory's productivity. The factory officials visited my aunt's house several times to persuade my uncle, who could not report to work. The officers said a few words like "Let's try to overcome this difficulty and be loyal to the Dear Leader," but my uncle hardly cared.

I think it was around August 10, 1998. There were rumors all over Songrim-si that there is a public execution by a firing squad, executing eight Hwanghae Steel Refinery officers at the public stadium. Apparently the manager and the secretary of the steel mill began discussing how to feed the laborers, and the assistant managers participated. The conclusion was to sell pressed steel plates to China in exchange for corn.

The manager and the secretary of a steel mill are candidates for Labor Party Central Committee and members of the elite power structure. They were supposed to report something like this to the Central Party, but decided to handle within the steel mill. They knew that the higher-ups would not approve because the steel plates were for the military, etc. At the meeting, the secretary and the manager explained, "We are not being reactionaries; we are trying to produce steel by feeding the laborers and have them participate in production." At the same time, they pleaded the officers to keep it secret.

The steel mill's boat at Nampo seaport took the steel plates to China to be exchanged for corn. The steel mill's assistant manager and other officers were on the boat to negotiate with the Chinese. Of course, the laborers on the boat would not know the specifics of this transaction. They returned with a boat full of corn exchanged with the steel plates, and were about to moor the boat at Nampo.

Suddenly, young men in plainclothes jumped on the boat brandishing handguns, and showed their identification. The ID said Pyongyang Chief Security Bureau Inspection Division, the embedded enforcers who are known to operate through direct orders from the North Korean regime. They arrested everyone on the boat, tied them up and took them away somewhere in a car -- a rare thing to see in North Korea. Apparently, the arrest happened because someone snitched. All this I heard from the laborers from the boat, who were let go because they did not know anything. The streets were filled with indignant murmurs wondering who snitched. The murmurs also voiced the people's praise for the officers' brave decision for the laborers.

Next day at 9 a.m., the city public stadium was filled with laborers and residents with heavy hearts. With my uncle, I saw the eight people to be executed getting dragged out from a truck. Probably because of torture, they could not walk; the plainclothed young men of Pyongyang Chief Security Bureau Inspection Division dragged them to the stakes. Even as they were being tied to the stakes, my uncle who worked at the steel mill could not tell who was who. Although it was summer, everyone was wrapped in thick cotton winter clothes with their eyes covered.

Then the people from some kind of central tribunal read the sentencing statement for death penalty. It said for the treason that violated the Party's sovereign leadership and sold the republic's supplies to a foreign country, the assistant manager and head of sales who were arrested on the boat, and other related assistant managers and head of production -- eight officers -- are to be executed immediately. Suddenly the murmurs grew, expressing a sense of injustice. "Execution is too much; it's not like they were trying to feed themselves."

But some dozen shooters lined up in front of the prisoners with automatic rifles, and sprayed bullets on command. The shrieking sound of bullets lifted up and put down the small stadium, and the shot prisoners all squirted blood, slumping forward. Facing this enormous scene of murder, the people fell quiet. But after the storm passed, the outraged yell of the people began to burst out here and there, swaying the stadium. My uncle and I were also agitated, and joined voices to hurl curses of whose meaning we did not even know.

As if to represent them, a middle-aged woman jumped in front of the microphone that was used to read the sentencing statement. The people around me all pointed to her and said she used to be a nurse for the Great Leader (Kim Il-Sung). My uncle said the woman was a designated nurse for Kim Il-Sung at Bonghwa hospital at Pyongyang, who came back to her hometown Songrim-si to live a high life while earning the trust of the central party. I could feel my gaze sharpening as I heard my uncle, thinking that woman would spout some garbage to justify the execution. I could feel the other people also sending her a hateful glare. But the woman's voice reverberating from the mic was completely unexpected:

"How dare you execute in this barbaric manner? The steel mill officers tried to get the corn only to produce and please the Dear Leader. They should be punished if their method was wrong, but they did not deserve execution. The executed officers tried to feed the laborers to get them to work. They weren't trying to feed themselves. Killing them like this was barbaric ..."

Before she could finish, the plainclothed young men rushed in, dragged the woman away from the microphone. They kicked her with their boots, and put a gag in her mouth. Then they tied her up, dragged her to the stake where one of the prisoner just died. They kicked away the slumped body of the executed prisoner, and tied the woman on the stake. Then a middle-aged, plainclothed man -- not the judge who read the statement -- stepped up. He was directing the men from the Inspection Division. He said icily, "Anyone who disobeys our socialist sovereign system is executed immediately. Everyone behave accordingly." Before he even finished, three shooters fired nine shots at the woman.

As the woman, who was alive just earlier, fell into a pool of blood, the people were petrified as if their mouthes froze over. Shivering with terror, they could not even breathe loudly; not even a rustle could be heard in the stadium full of people. My uncle and I, shocked with fear, left the stadium and came home. Even at home, no one -- including my aunt and my wife, who were there also -- tried to say anything. It felt as if the moment we say anything, someone will rush in and bury bullets in us again.

The next day afternoon, the rumor began to spread in Songrim-si that the outraged steel mill laborers risked death, rushed the factory and began protesting. Several thousand laborers gathered to conduct a sitting protest at a road within the factory, chanting, "No more purges of officers" and "Officers who tried to feed us for the mill did nothing wrong." The Songrim-si people did not spare the words of encouragement: "The laborer class is truly a class of their own," "Laborers are fearless." A protest like this in North Korea could not even be dreamed of.

The protesters decided to occupy the factory sitting down, until a representative from the regime heard their demands. As they heard no word until dark, they continued to protest over the night. We fell asleep as we heard news about their protest.

I woke up as my wife was shaking me. As I was opening my eyes, I was startled by the eardrum-piercing noise. The dull roar of caterpillar rang the windows and shook the floor -- it had to be tanks. They must have been moving so closely together that I could not tell how many there were. I looked at the clock; it was nearly 4 a.m. My aunt and uncle, both awake, stared at the outside noise with bewilderment.

"Is there a war?" "I think so." My aunt and uncle spoke to each other. My wife and I looked at each other, widening our eyes with agreement. Korean War started in early morning also; the dark blue daybreak with the sounds of tank seemed like war.

"What do we do? Go find out what happened. We might have to make a run." My uncle and I hurriedly put on our pants as my aunt nagged. Once outside, we began running after the tanks that already passed by. Other people were running in front of and behind us. They were running toward the mill. The steel mill was about a mile and half from our house. We kept hearing the tanks in the mill's direction. The streets were filled with people running toward the mill. As we were running, I asked my uncle -- aren't the tanks going to the protesters? My uncle glanced at me and dismissed the notion right away, saying "What would tanks do there?"

Suddenly, the people stopped running, frozen where they were standing to hear the blasting guns. Hundreds of blasts were mixed with shrieking screams. It was like a dream, as if those screams were piercing my heart. After about ten minutes, the sound of guns and the laboring sound of the tanks stopped, only the sound as if the stationary tanks were starting up again. Then the chaotic sound of crying, inside the mill. The people rushed into the mill, and then stopped, shocked at the scene before them.

The asphalt-paved road inside the steel mill had a river of viscous, dark dead blood. In the middle of every person who cried together, dozens of horrendously squashed dead bodies were strewn about, next to messy piles of severed arms and legs. The rising stink of blood was retching. Hundreds of soldiers were haughtily aiming their guns at a group of men, who appeared to be the protesters. All the bodies looked like they were run over by the tanks or shot.

Soon, the people surrounded the bodies of their family and began wailing. As if there was no protest to begin with, there was only a sea of tears. The people could hear from what the protesters said: a dozen tanks and hundreds of soldiers on trucks came before the sitting protesters. The laborers were ordered to scatter, but they did not budge. Then, following a signal, the protesters fell with the loud sounds of gunfire, and the tanks rolled into the protesting ranks. Dozens of sitting laborers in the front were suddenly swallowed up into the tank's tracks. The frightened protesters screamed and scattered.

The next day, bulletins from Social Security Bureau (currently People's Security Bureau) appeared on the streets. They said the leaders of the protest who threatened the socialist system and caused a disloyal incitement would be judged in the name of the people. It was like a state of martial law, as the young soldiers with guns prowled the alleyways.

Two days later, there was another public execution of three laborers, who were supposedly the leaders of the riot, with a middle school teacher and a young woman. The crime of the middle school teacher and the young woman was to steal a radio from a Korean-Japanese who returned to North Korea from Japan. They were unlucky -- during the state of martial law, they were caught by the security bureau agents who were looking for any excuse to execute someone.

My wife was sitting in the front of the public execution, and she said among the prisoners, her eyes were drawn to the frail-looking young woman. After their crimes and the judgment of execution by firing squad were read, the two plainclothes from the Chief Security Bureau approached the woman. They struck her jaw to dislocate it, and put in her mouth a small spring held in their hand. The small, round spring stretched up, pushing out her mouth. She writhed in pain. Then she was shot several times, dying at the stake. My wife was in shock. Trembling, she could not sleep for several days.

No one in Songrim-si dared to even breathe loudly for the entire August. This is the event that is known to have been suppressed by Pyongyang's Chief Security Bureau.

직접 목격한 북한 노동자 폭동, 탱크로 밀어버린 현장은 [Nambuk Story]

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Selasa, 25 Januari 2011

Fitness legend Jack LaLanne passed away this week at 96 years old. NPR's in memoriam of LaLanne had this interesting quote from LaLanne:
You know, for me, you know, I usually hit the gym around five or six in the morning. To leave a hot bed, leave a hot woman, go into a cold gym takes a lot of discipline, boy, I'll tell you. But the wonderful thing - I hate it, I've never liked to exercise, but I like results.
Remembering Fitness Icon Jack LaLanne [NPR]

A nice example that successful Americans have some bit of Tiger Mom in them.

Like a Viiiiiirgin...

Dear Korean,

I've been dating a sexy 22 year old Korean for a little while now. Do young Korean men expect their wives to be virgins?

Melanie


Well Melanie, if you have to ask, that ship must have sailed already right? ;)



Do young Korean men expect their wife to be a virgin? It obviously depends on the person, but the best possible answer is: probably not.

Sexual revolution is a present tense in Korea. Although Korea has been traditionally very conservative, its attitude toward sex between unmarried young couples is changing very, very fast. But that does not mean that the change is happening uniformly, at the same pace, for everyone.

Relevant survey bears out the point about the transitional nature of the sexual revolution. In a 2010 survey that asked about how people felt about a potential spouse's sexual history, the plurality (37.5%) said: "I don't care, but it does not feel good." "I don't care at all" was next at 20.8%, then "I would hate it if my spouse had sex with someone else before me" at 15.4%. Interestingly, "I don't want to know" made a strong showing at 10.1%.

The Korean could write more, but there is nothing more that he could write that is not already covered by the excellent series at The Grand Narrative, Sex and the University. If you are still curious, go take a look.

-EDIT 1/26/2011- Comment from Mr. James Turnbull, proprietor of The Grand Narrative:
Thanks very much for that shout-out TK. Probably a much better post for this specific question though, would be this one (especially the comments).
Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Senin, 24 Januari 2011

Now Tiger Mom has its own Internet meme. Check it out. And here is another one. A selection of the Korean's favorites:

"Practice more. Suck less."
"Western moms say 'Let it be.' I say 'Make it A.'"
"Doogie was a doctor at 16. What have you done with your life?"
"Wait, did you just clench your fist? You're lucky I'm not Korean."

Jumat, 21 Januari 2011

Did You Ever Have This Conversation?

Just a wee bit of background. About a month ago, the Korean's friends visited from New York. The Korean's friends wanted to have dinner together with another one of their friends. (He is not Korean. Let's call him "V".) That other friend brought a friend, who was a Korean. (Let's call her "M".) The Korean drove and picked up everyone. As we were chatting in the car, an interesting thing happened. Here is the actual conversation, as verbatim as the Korean can remember.

V:   Are you going home [=Korea] for the holidays?
M:  No. I'll probably go back in February. My friends will actually be available because I'm trying to go at Chinese New Year.
V:   I didn't know Koreans celebrated Chinese New Year. Do Korean people call it "Chinese New Year"?
M:  No.
V:   What do they call it then?
M:  Um... Korean New Year (laugh).
V:   Really?
M:  Yeah.
[Silence for about five seconds.]
TK:   Actually, it's called seol or gujeong in Korea.

Now, the conversation itself is trivial. But the point that the Korean wants to make is not. Imagine what would happen if the Korean was not there. V would think Koreans call Lunar New Year a "Korean New Year," because he heard it from a Korean from Korea.

Again, V thinking that is not such a terrible thing, because who really cares what Koreans call Lunar New Year? But the Korean's point is about the manner in which V acquired that knowledge. If V and M were touching on a more serious topic, V would be badly misled.

Did M not know Lunar New Year in Korea is called seol or gujeong? No way -- everyone in Korea knows that. Why did she give the wrong answer then? Who knows? Maybe she didn't feel like saying the word and then hear V mangle the pronunciation as he repeated the word. Maybe she didn't feel like explaining the historical background or etymology of gujeong (which is actually pretty involved and can be fascinating.)

Two points from this:

1. You cannot fully trust the information you glean from a casual conversation. People are often wrong, and often do not care they are wrong. Heck, even the Korean himself is looser with research and facts in a casual conversation. A lot of people also like to emphasize something like "I heard this from college-educated Korean ..." to validate what they heard about Korea. That does not matter either -- both V and M are attorneys with graduate degrees. Didn't matter one bit.

2.  More often than not, a member of a culture is not all that knowledgeable in that culture. In fact, this is a form of culturalism also -- turning a person into a representative of the person's culture, and making judgments on that culture (and by extension other people of that culture) based on what that person says or does. This is definitely true with how non-Koreans interact with Korean Americans, but also true with respect to interacting with Koreans in Korea.

Give this some thought. Is anything you think you know based on a casual conversation like this? Then it is time to reexamine that knowledge, and get a second opinion. You know whom to ask.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Ask a Korean! News: Testing Makes You Smarter

Suck it, haters:
Taking a test is not just a passive mechanism for assessing how much people know, according to new research. It actually helps people learn, and it works better than a number of other studying techniques.
...
One of those methods — repeatedly studying the material — is familiar to legions of students who cram before exams. The other — having students draw detailed diagrams documenting what they are learning — is prized by many teachers because it forces students to make connections among facts.

These other methods not only are popular, the researchers reported; they also seem to give students the illusion that they know material better than they do.
...
Dr. Kornell said that “even though in the short term it may seem like a waste of time,” retrieval practice appears to “make things stick in a way that may not be used in the classroom.

“It’s going to last for the rest of their schooling, and potentially for the rest of their lives.”
To Really Learn, Quit Studying and Take a Test [New York Times]

Long live rote memorization, long live testing!

The Korean emphasized the portion above because of its striking resonance with a point made in Waiting for Superman: Although American students are close to the bottom among industrialized countries in PISA test exams, they led the whole world in the self-assessment of their exam performance. In other words, American students did not really know anything, but thought they knew everything. This is what happens when education focuses too much on self-esteem and too little on actually learning something.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Kamis, 20 Januari 2011

Prof. Chua's daughter Sophia wrote an article for the New York Post, styled as a letter to her mother:
Dear Tiger Mom,

You’ve been criticized a lot since you published your memoir, “Battle Hymn of the Tiger Mother.” One problem is that some people don’t get your humor. They think you’re serious about all this, and they assume Lulu and I are oppressed by our evil mother. That is so not true. Every other Thursday, you take off our chains and let us play math games in the basement. But for real, it’s not their fault. No outsider can know what our family is really like.

...

A lot of people have accused you of producing robot kids who can’t think for themselves. Well, that’s funny, because I think those people are . . . oh well, it doesn’t matter. At any rate, I was thinking about this, and I came to the opposite conclusion: I think your strict parenting forced me to be more independent. Early on, I decided to be an easy child to raise. Maybe I got it from Daddy — he taught me not to care what people think and to make my own choices — but I also decided to be who I want to be.

...

Everybody seems to think art is spontaneous. But Tiger Mom, you taught me that even creativity takes effort. I guess I was a little different from other kids in grade school, but who says that’s a bad thing?

...

There’s one more thing: I think the desire to live a meaningful life is universal. ... To me, it’s not about achievement or self-gratification. It’s about knowing that you’ve pushed yourself, body and mind, to the limits of your own potential. You feel it when you’re sprinting, and when the piano piece you’ve practiced for hours finally comes to life beneath your fingertips. You feel it when you encounter a life-changing idea, and when you do something on your own that you never thought you could. If I died tomorrow, I would die feeling I’ve lived my whole life at 110 percent.
Why I love my strict Chinese mom [New York Post]

Such a smart girl. She pretty much hit every single point that the Korean hit.

Rabu, 19 Januari 2011

Tiger Mothers are Superior. Here is Why.

I really wanted to let this one pass until later, because I was in the middle of researching for and writing a big series on education in Korea, which would nicely lead into Korean American educational philosophy. But alas, the world does not turn the way I want. Professor Chua’s story about “Chinese” mothers did not blow over -- it blew up instead. Even in the news cycle that included the most important political assassination/assassination attempt in the last decade, Prof. Chua’s “extreme parenting” story continues to reverberate. In fact, it has a strong likelihood of becoming the defining story concerning education and Asian Americans of 2011, although the year is still very young at this point. That makes this topic simply irresistible -- so here it is.

But first, let us go through some caveats. First of all, we must be fair to Prof. Chua. If you still do not know, the original Wall Street Journal article is an excerpt from Prof. Chua’s memoir, Battle Hymn of the Tiger Mother. It is a memoir, not a parenting manual. Prof. Chua did not select the Journal article’s salacious title, “Why Chinese Mothers are Superior.” In fact, it was not even an excerpt in a normal sense -- the article is a selection of the most sensational pieces of the book, scissored and stitched together to depict the most incendiary picture of Prof. Chua’s parenting, while the rest of the book actually discusses Prof. Chua’s movement away from such parenting.

Second, I am not trying to discuss exactly what Prof. Chua did with her daughters. Too many people were so outraged and distracted by Prof. Chua’s precise tactics (e.g. calling her child “garbage”) that they failed to see the point that Prof. Chua was making. I actually want to discuss what the Wall Street Journal headline provocatively suggested -- that is, are Chinese mothers superior?

(For the record, I found exactly nothing wrong in Prof. Chua’s methodology. It is hard to be outraged at calling a child “garbage” when I had several mop handles broken into my legs by the time I was 16, when I emigrated from Korea. The reaction of my wife was equally nonchalant: “I used to be thrown out of the house in a T-shirt in the middle of the winter if I didn’t practice violin. It didn’t scar me. People need to get over themselves.” But you don’t have to agree with us to buy into the rest of the post. Please read on.)

But let’s get our terminology straight first, because the term “Chinese mother” is misleading. In fact, Prof. Chua recognizes that she is using the term “Chinese mother” loosely. “Chinese mother” is not about the Chinese ethnicity; it is about a certain mindset present across all different races. But term is still misleading, if only because Americans, to their credit, are very concerned with remaining neutral with different races. So instead of “Chinese mother,” let’s use the other term that Prof. Chua uses -- the “Tiger Mother.”

Again, Tiger Mother can be from any country. Tiger Mothers are found in China, but also in Korea, Japan, Europe, Caribbean Islands and Africa. Most importantly, by all accounts Tiger Mothers used to be abundant in the U.S.

But here, I must give an apology for all non-Asian Tiger Moms, because I will use Asian Americans as my primary example throughout this post. The reason for this is twofold. One, I know Asian Americans well. I would love to discuss African Americans from the West Indies -- whose success is well-chronicled -- but unfortunately, I do not know enough to discuss. Two, Asian American parents tend to be homogeneous when it comes to parenting -- virtually all of them are Tiger Moms. This makes for a neat natural experiment. There are plenty of white American Tiger Moms, but it is difficult to isolate their population and examine their Tiger Cubs.

What are the characteristics of Tiger Mother? Koreans share an apocryphal myth about how mother Tigers push their cub down the cliff, electing to raise only the ones that climb back up. This is a good way of thinking about Tiger Parenting. Under a Tiger Mother, the Tiger Cub will go through what appears to be hellish, almost always against his own desire. Tiger Parenting demands excellence -- almost exclusively academic excellence, punctuated by high-brow hobby such as classical music -- from Tiger Cubs.

The precise extent to which Tiger Moms define excellence is worth mentioning. To Tiger Moms, the word “excellence” means its purest definition, not the watered-down “mark of excellence” given out for simply showing up. Excellence means perfection, or as close to it as humanly possible. Excellence means all A’s. Excellence means top awards, first place.

It must be noted that this demand for excellence is not out of some sadistic desire, but out of a staunch belief that excellence CAN be achieved. Prof. Chua described it well in her book: “Chinese parents demand perfect grades because they believe that their child can get them. If their child doesn't get them, the Chinese parent assumes it's because the child didn't work hard enough.”

Because excellence is constantly within reach, failure to achieve excellence always reduced to a single reason: laziness. And laziness is the greatest sin for Tiger Mothers. Prof. Chua explains: “That's why the solution to substandard performance is always to excoriate, punish and shame the child. The Chinese parent believes that their child will be strong enough to take the shaming and to improve from it.” Many people are aghast at this, because they lack the imagination to think that parents who love their children would act this way. But for Tiger Moms, not treating your child this way is a sign that they do not love their children. It means that they quit believing in their children, as there is no more potential to mine. This last point is very important. All the toughness of Tiger Moms is backstopped by love and nothing else. All the pain inflicted is not designed to kill. They are designed to strengthen.

Having said all this, let us ask the million dollar question. Are Tiger Moms superior?

Of course they are. And I will show you why, after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.




Can Any Parenting Method be Superior?

We have to deal with a threshold question first. Is it possible to say one parenting method is superior over another? This is, in fact, one of the most common objections over Prof. Chua’s story I have seen. “Every child is different,” the objection would go. “It makes no sense to have a single hard-and-fast rule for a myriad of different children and a myriad of different situations. Discussing what method is superior is pointless -- individuals must be treated like individuals.”

This objection seems to make intuitive sense. It also feeds right into American society’s desire for individuality. We all want ourselves, and our children even more so, to be the “special snowflake” -- different from everyone else, unable to be reduced to a formula.

But this objection is wrong. It is eminently possible for us to decide which method among many is superior. In fact, we do it all the time. Take, for example, the speed limit of 55 miles per hour for most freeways. Let’s have two radically different drivers -- NASCAR champion Jeff Gordon, and my 94-year-old grandmother who, despite being possibly the most energetic nonagenarian ever (still can walk on her own, has clear memory and carries a conversation without any problem,) would be unbelievably dangerous behind the wheel. Now, suppose Gordon drives on the freeway at 85 mph, my grandmother at 55 mph. Jeff Gordon makes a living by routinely driving faster than 100 mph without causing any injury to himself or others. He is far safer at 85 mph than my grandmother at 55 mph, who might be driving straight but may doze off and cause a fatal accident at any moment.

But if Jeff Gordon and my grandmother were both on the road, there is no question that the police would pull over and ticket Gordon for speeding while my grandmother gets a free pass. In doing so, the police failed to take into account Gordon’s individual brilliance at driving, or my grandmother’s miserable lack of it. The speed limit just caused a suboptimal result because it failed to take individuality into account.

So, is the speed limit pointless? Should we get rid of speed limit, which holds Jeff Gordon back from getting to where he wants to be as quickly as he can, while failing to eliminate the ticking time bomb that is my grandmother on the road? (I should tell you at this point that thankfully, my grandmother has never driven anything in her life -- except for her children, who respectively turned out to be school principal, successful businesswoman, professor, nurse and doctor.) Is it futile to discuss whether having a speed limit is superior to not having it, because individual results may vary?

Of course not. Whether or not you are a fan of a 55 mph speed limit, you can still rationally and reasonably discuss whether having a speed limit is superior to not having it. And the reason for your ability to do so is simple: superior systems create superior results. They may not create superior results for every single individual instances. Occasionally the Jeff Gordons of the world might be shortchanged. But the overall trend is undeniable -- having a speed limit is superior to not having one, because the speeding cars are generally more dangerous. Our streets are safer with speed limits. That makes having speed limits superior.

Truly, this is how it works for assessing any system in the world. Winston Churchill famously said, ““It has been said that democracy is the worst form of government -- except all the others that have been tried.” Churchill’s point is that while democracy may not be perfect in all situations, it still does a better job approximating perfection than all other governing systems thus tried. (And history proved him right.) Assessing any system or method -- public policy, dieting system, medical treatment method -- all depends on assessing the overall results, not individual results. It makes no sense to say that all such assessment must stop because they fail to take individuality into account. If we were to demand that every system and method cater to every last one of our individual quirks, we would paralyze ourselves from even following a cooking recipe. (“The recipe calls for a stick of butter, but I only have half a stick of butter! This recipe is terrible!”)

The Case for Tiger Moms

If we can accept the premise that a system that yields superior results is superior, the case for Tiger Moms becomes clear: Tiger Moms create superior results.

(As I said earlier, I will focus on Asian Americans because Asian Americans form a relatively homogeneous group in which Tiger Moms are prevalent.)

The relevant numbers for Asian Americans might be an old hat for some readers, but staggering nonetheless. Put simply, Asian Americans go to better schools, get better jobs and live a more stable life. Based on 2000 census, nearly 50 percent of Asian Americans have college and graduate degree, double of Caucasians who is the next highest group broken down by ethnicity. Despite being less than 5 percent of Americans, Asian Americans make up 17% of incoming Harvard freshmen. (And 29% of Harvard medical school.) Despite being less than 15 percent of Californians, Asian Americans make up 45 percent of incoming UC Berkeley freshmen. Asian Americans are most likely to be in a high-skill occupation -- the quintessential Asian doctorlawyerengineer. The median Asian American household income leads all ethnic groups of America. Asian Americans are more likely to be married, and live with their spouses.

This is a great achievement by any measure, but consider the degree of difficulty -- Tiger Moms achieved all this, despite battling still-present race-based discrimination, xenophobia against immigrants, and significant language barriers. And this is before getting into the general state of poverty and dearth of cultural capital of the first generation immigrants. Asian American parents did not have the luxury of sending their children to summer camp or the ability to read and comprehend Dr. Spock’s child-rearing techniques. They were raising their children while often putting in 100-plus hours per week in their jobs. They only had the Tiger Parenthood, and it worked.

(Aside: A commenter on this blog made this very astute observation: “[O]ne of the things about "Asian-style" parenting that I think is overlooked quite often by others is that it is an extraordinary tool for upward mobility from poorer backgrounds. Often people talk about how they're just as successful as someone else even though they didn't have as strict parents, but usually these people come from upper middle-class homes and had access to resources many of their Asian counter-parts didn't possess.” The claim “I was a successful product of laissez-faire upbringing” is modern America’s equivalent of “Let them eat cake.”)

The analogy with speed limits provides insight as to why Tiger Parenting is superior. Having speed limits is superior because in most cases, a car traveling at a high speed is far more dangerous than a car traveling at a low speed. Even Jeff Gordon traveling at 85 mph is more dangerous than Jeff Gordon traveling at 55 mph. Similarly, Tiger Parenting is superior because in most cases, giving relentless effort while squelching own desire to get lazy and quit creates the best result.

This is absolutely not to say that Tiger Parenting is perfect. It is superior, but superior is not the same thing as perfect. In fact, off the top of my head, I can suggest three improvements to Tiger Parenting:

1. I think Tiger Moms should be educated about mental health issues, in particular learning disabilities. Not every mental health issue is the namby-pamby bullshit about self-esteem. Tiger Parenting is about maximizing potential. Then it is a good idea to have a reasonable expectation on where the maximum line is. This can be done at the same time as demanding from children a lot more than what they would demand out of themselves. (Prof. Chua has a sister with a Down Syndrome who was a two-time gold medalist in swimming in the Special Olympics. It is entirely possible for Tiger Moms to maximize the potential of those who are not naturally "gifted.")

2. Tiger Moms could put more emphasis on sports. (And in fact many do, judging from young Asian American tennis and golf players.) Often, physical toughness begets mental toughness. Also, school sports is one of the few remaining areas of American schooling in which competition is encouraged and short-term sacrifice is demanded for long-term benefits. In fact, America’s Sports Dads may well be the last indigenous breed of American Tiger Parents. (Sports Dads are to be distinguished from Soccer Moms, who merely shuttle their children to practice and only give praises. Sports Dads are like Tim McGraw from Friday Night Lights -- they demand perfection from their children and rip into them if they do not achieve it.) This can be done while getting straight A’s, as many Tiger Cubs end up doing.

3. Tiger Moms could put more emphasis on part-time jobs. That American childhood education emphasizes actually experiencing real life as opposed to preparing for the real life in a hothouse deserves attention. (Unfortunately, this proud American tradition is declining. Only 33% of American teenagers -- aged 16 to 19 -- are on the labor force.) Nothing prepares for having a job in the real world like, well, having a job. In particular, working at a service industry gives one a perspective in life that is difficult to gain from any other experience. This can also be done while getting straight A’s.

These suggestions are not “balancing discipline and freedom” like many commentators facilely urge. This is not a 50-50 mixture as the term “balance” suggests. It is a complementary addition to an already superior system. Think of it this way: you can make a sports car go faster by adding an aerodynamic spoiler. But even without a spoiler, a sports car will still go pretty fast. Without a sports car, the spoiler goes nowhere.

Objections to Tiger Moms -- and Why They are Wrong

Other objectors to Tiger Parenting apparently accept that one can determine a system’s superiority by examining the system’s results. Instead, they object on the basis that Tiger Parenting actually does not produce superior results. There are two major objecting arguments -- the first I will call “roboticity” argument, the second I will call “happiness” argument.

Roboticity

Roboticity argument essentially makes the case that Tiger Parenting creates “robotic” children. The argument goes something like this: “Tiger Mom’s excessive focus on academics creates children who might have stellar academic credentials, but lacking in many important intangibles. Those important intangibles include leadership, social skills, creativity or critical thinking. The Tiger Cubs end up being mechanical wonders, performing great feats without joy or passion.”

There are many ways to prove this wrong, but the easiest way is to give the examples of numerous Asian Americans who directly contradict that argument. You want leadership? Eric Shinseki, a former four-star general who dared to stand up against Defense Secretary Donald Rumsfeld about the number of troops necessary in Iraq was oozing with leadership. So were Chang-Lin Tien, a China-born former chancellor of University of California, Berkeley, and Jim Yong Kim, former director of WHO HIV/AIDS Department and the current president of Dartmouth College. Social skills? I am sure that Connie Chung and JuJu Chang did not become prominent newswomen by being social stiffs. Creativity? Need I remind you that the current face of classical music is Yo-Yo Ma? Or the canons of American literature include groundbreaking works by Amy Tan? Or every bride in America wants Vera Wang wedding dress? Or I.M. Pei’s glass pyramid gracefully decorates the Louvre? You want innovations? How about Jerry Yang, who came up with the first meaningful “web portal” in Yahoo, which served as a model for Google? Or Dr. David Ho, who was the 1996 Time Magazine’s Man of the Year for pioneering the use of HIV inhibitors?

The foregoing are not exceptions to the rule; they are examples of the rule. The examples contrary to the roboticity argument is so numerous (and disproportionately huge compared to the number of Asian Americans) that the argument becomes laughable. (People I did not get to mention: Seiji Ozawa, Far East Movement, Maxine Hong Kingston, Changrae Lee, Jason Wu, Richard Chai, Norman Mineta, Elaine Chao, David Chang, Roy Chung, Preet Bharara, Ken Jeong, John Cho, half of Juilliard School and numberless everyday Asian Americans with creativity and leadership.) Step out into countries that predominantly use the Tiger Parenting method, and the roboticity argument becomes even more ludicrous. Does Nintendo -- a company that made its fortune by telling a story about two Italian plumbers who eat mushrooms to grow big -- lack creativity? Did the students of Korea generate waves and waves of protest, often at the cost of their lives, to topple Korea’s authoritarian regime (implicitly endorsed by the U.S.) because they always listen to authority and lack critical thinking?

In the face of such overwhelming counter-examples, the roboticity argument lives on because of one reason: sour grapes. In the face of obvious success, people feel the need to cut down and find faults. It does not matter that there are a thousand examples of Tiger Cubs’ success. They are all trumped by the argument that starts with, “I know this one Chinese guy...” or “I have been to Korea once...” Again, Asian Americans are not the only Tiger Cubs, but they are the only ones that are obviously visible as Tiger Cubs. And when Asian Americans do everything America has expected from her immigrants -- work hard, get successful and not be a burden on the society -- suddenly, the goalposts are moved. Asian American success is somehow not real, because it is apparently a robotic achievement.

(Aside: The roboticity argument particularly is galling on a personal level because of my wife’s chosen profession as a classical musician. Because Prof. Chua’s story prominently involved classical music, many commentators threw out ignorant observation that classical music involves no creativity, or worse, that Asian American musicians are soulless machines that crank out mechanical music. It smacks of ignorant criticisms of the NBA when basketball was supposedly “too flashy” and “not focused on fundamentals” -- odious code words for “too black.” Now classical music is “too mechnical” and “lacking in beauty," because it is too yellow.)

There are two lessons to be learned from Tiger Cubs’ success. First, not every Tiger Cub turns into a doctorlawyer. A Tiger Cub with true passion is stopped by nothing, including a Tiger Mom. Vera Wang was an Olympic-level figure skater when she quit and went into fashion design. Ken Jeong of the Hangover fame was a doctor before becoming a full-time comedian. Second, and more important, relentless effort works well in every context, including those that require leadership, creativity, innovation, anything. Tiger Moms do not squelch creativity; they press down until the rubber meets the road by cultivating the basic mastery and the tenacity not to quit. In fact, that tenacity is what distinguishes hobbyists from professionals. Professionals pursue perfection regardless of external conditions, while hobbyists pursue something only as long as it is fun to do so. Tiger Cubs are professionals. Hobbyists can only hate from their armchairs.

Happiness

The “happiness” argument usually goes like this: “There is no way children could be happy growing up as Tiger Cubs. Kids need time to be kids. You cannot force them to follow your idea of happiness, because they will hate themselves when they fall short. They have to be allowed to find what makes them happy on their own, and achieve that happiness.” In essence, the “happiness” argument talks about achieving happiness by achieving goals that are individually discovered and set. Material/outward success matters only to the extent it contributes to this internal self-satisfaction.

But consider this: if internally set happiness is ultimately what matters, what is wrong with being hooked up to a morphine drip and an intravenous tube, and be happy until we die? I personally have no experience with morphine, but a very good friend of mine who underwent a major surgery used to say being on morphine was the most incredible feeling. In fact, my friend liked morphine so much that one day, his wife discovered him lying motionless on his couch. He had waken up in the middle of the night to use heroin, another opiate like morphine, and overdosed. Interestingly, I did not hear anyone say at his funeral, “At least Shaun died doing what he loved,” or “At least Shaun died happy.” Maybe I was too busy crying with everyone who were lamenting the loss of a promising young attorney, husband, son and friend.

If an objector said, “But drug addiction is not true happiness,” she is walking right into my point: a huge part of true happiness is set externally, and has nothing to do with individual desires. It is not nearly enough to float mindlessly in contentment, like a drug addict would. There are immutable, objective and externally-imposed requirements for happiness. Without satisfying those requirements, “happiness” is nothing other than delusion, no different from a drug-induced high that comes crashing down when the harsh reality inevitably intervenes.

What are some of the external requirements? A sense of achievement that will live on beyond one’s own life is a big factor. Meeting an intellectual challenge tackling a sophisticated problem is conducive to happiness. So is a sense of triumph, not necessarily over other people but over your own weakness and short-sighted desire to do only what is easy. So is a sense of feeling helpful and useful to other people.

(Aside: Dr. Jim Yong Kim had an excellent quote on this topic. Dr. Kim said he wanted to major in philosophy in college, but was sternly told by his father to become a doctor instead. Dr. Kim then said: “I find myself giving that advice to students today. You know, it's great to have all these great ideals. But when you go to Haiti, when you go to Africa, they don't ask you, ‘How much do you feel for my people? How much have you studied?’ They say, ‘Have you brought anything?’”)

Also crucial is money, whether people want to acknowledge it or not. A person without money stands naked before all the elements in life. Bad things happen in life, and money wards off much of unhappiness caused by those bad things. If you get injured or fall sick, you have to have enough money to visit the doctor and make yourself healthy again. (And your society has the obligation to make that visit affordable, but that’s a separate topic.) Without money saved up for retirement, your sunset years are guaranteed to be crushingly miserable.

In right situations, money can even buy a bit of happiness -- not necessarily the permanent kind, but happiness nonetheless. Last month, I paid for my parents’ winter vacation to Florida as a Christmas present. I called them every day to make sure they were having a good time in their well-earned vacation. My mother loved the natural beauty of Everglades National Park, and my father enjoyed the scenic drive from Miami to Key West. And I was exceedingly happy that they were having a good time. Now tell me my money did not buy me happiness. I dare you.

When these external requirements are considered, one thing becomes clear: it is actually Tiger Parenting that does the superior job at providing these external requirements for happiness. Opponents of Tiger Parentings have to concede that Tiger Cubs usually end up gaining a sophisticated, professional job and earning above-average income. That much is easily more than halfway toward happiness.

But Tiger Moms also instill the internal requirements for happiness as well, albeit tacitly and indirectly. One such requirement is mental toughness, the ability to handle difficulties without paralyzing oneself with stress or fear. To this day, it is my source of strength that I survived one year of my hellish high school in Korea, which began at 7 a.m. and ended at 10:30 p.m. (Yes you read that correctly.) Trust me on this -- if and when I go into detail about what I went through at my school, Amy Chua’s parenting will look like a soft cuddly teddy bear. After experiencing that, there was no task too difficult in life -- including learning a whole new language at age 16 and learn it well enough to become an attorney.

Mental toughness feeds directly into another critical internal requirement for happiness: the ability to endure the short-term challenges for the eventual gratification. Prof. Chua made this point very well: "What Chinese parents understand is that nothing is fun until you're good at it. To get good at anything you have to work, and children on their own never want to work, which is why it is crucial to override their preferences." In the post about language learning (which is one of the most popular post ever on this blog,) I made essentially the same point: "[T]here are certain things about contemporary America drives the Korean crazy, and this is one of them: the idea that the process of learning is somehow supposed to be fun. Just drop it. Forget it. What is fun is the result of learning – the infinite amount of fun when you finally put the finished product to use." And truly, the stupid insistence that every last moment of life must be fun and happy could be the greatest reason of the culture of indolence we have in America now.

Tiger Moms also instill the value of the family. Tiger Cubs might hate their parents and hate the work when young, but they almost always recognize the value of effort and sacrifice of their parents as they come to age. After all, it is not a picnic to be a Tiger Mom either. The Tiger Cubs, in turn, end up concentrating on their family, which is the surest source of happiness in all of human history.

At this point, we should take a look at a major strain of the “happiness” objection -- the argument that says “Tiger Moms cause suicide.” A typical response of this kind can be found at the Hyphen Magazine blog post about Prof. Chua’s article: “Oh look, that's my childhood. No, really. Point for point, that is my childhood. And you know, for a long time it worked. My parents had one daughter acing calculus in tenth grade. Another graduating top of her class. True, school's not that hard when you have Nothing Else to Do. That was a number of years before I tried to step off a bridge, though.” This strain often brings up the study by Professor Eliza Noh, who reportedly found that Asian American women age 15-24 have the highest rate of suicide among women of any age or racial group.

But is this right? Here is a presentation by Prof. Noh on the topic. Nowhere does she say Asian American women age 15-24 have the highest rate of suicide among all women. She does say this: “Asian American women, ages 15-24 years, have had the second highest suicide rate across race for the same age group from 1990 to 2003.” And the available data bears this out. At p. 254 of this CDC report, it shows that Asian American women age 15-24 have a suicide rate of 4.0 per 100,000 people, second only to Native American women age 15-24 who have a suicide rate of 8.9 (!) per 100,000. Is 4.0 per 100,000 the second highest rate? Yes. But it is only slightly higher than the next leading group (white, non-Hispanic), which has the rate of 3.5 per 100,000. And this is before taking into account that there are few Asian American women, relatively speaking. Even just a few more suicides from Asian American women cause a huge spike in the ratio.

But before we even parse the numbers, consider -- why do we only care about Asian American women, aged 15-24? Asian American women aged 15-24 are not the only ones who have Asian parents! In fact, when all age groups are considered, the suicide rate for Asian Americans is less than half of national average. (See pp. 202-205.) If parenting causes suicides (which is already somewhat dubious a proposition given the many intervening factors of life,) the greatest culprit for suicides in America is not the Tiger Moms -- it is the parents of white, non-Hispanic Americans, who commit suicide at the rate of 13.2 per 100,000 people, highest among all races in America.

We have to look at the flip side as well, because non-Tiger Parenting is even poorer at preventing other kinds of self-inflicted death, although such death might not be intended. It stands to reason that Tiger Cubs, who are taught self-discipline and boundaries, would not develop bad habits that ultimately kill them. And the available data bears this point out. Take drug overdose, for example. Look under “Poisoning,” which includes drug overdose. Asian Americans poison themselves to death at the rate of 1.4 per 100,000, staggeringly low compared to 9.1 per 100,000 for overall population. If we expand the circle into other undesirable behaviors that might not necessarily cause death, the case for Tiger Moms gets even better. Ever seen a big population of hyper-obese Asian Americans? Or pregnant Asian American teenagers?

Why You Should be a Tiger Mother

To recap: Through their strict methodology, Tiger Mothers are superior because they create superior results. Tiger Cubs go to good schools, get good jobs and live a more stable family life, despite what appears to be emotional abuse. Tiger Cubs do so without sacrificing leadership, creativity or critical thought as stereotypes suggest. Finally, Tiger Cubs are better equipped for happier lives, and are less likely to engage in self-destructive behavior.

But maybe I didn’t convince you. Maybe you still think that all you want for your children is for them to be happy within their own terms. Those terms do not have to be as extreme as getting hooked up to a morphine tube for the rest of their lives, but they do not have to be becoming a doctorlawyerengineer and spend 80-hour work week in exchange for a little more money either. They might end up achieving greatness if they are so inclined, but it is ok if they do not. It's their life, not yours. As long as they are happy, it does not matter.

If you still think this way, I will give you one last reason why you should be a Tiger Mother. And I will do it in a way my rhetoric teachers told me not to -- by finishing with the weakest argument. I say this is the weakest argument because if you are the type of person who is unconvinced so far, you are probably not even thinking about where this argument is going. But I make it here nonetheless, because I think it should be the most important consideration.

So here it goes: you should be a Tiger Mother because your country needs you to.

I can already hear the distant eye rolls. I just put myself in the same place as extremist nutjobs, screeching and hollering about “losing America” while stockpiling weaponry in their basement for the doomsday that only exists in their paranoid imagination. But please, hear me out.

I emigrated from a country that had its own way of happiness once upon a time. Only 150 years ago, when America was finishing the construction of transcontinental railroad, Korea was still living up to its nickname -- the Hermit Kingdom. Secluded from the rest of the world, it had been enjoying 200 years of peace. Founded under Confucian principles, Joseon Dynasty devoted its best and the brightest minds to perfect the sophisticated and esoteric Confucian theories by which the kingdom would be ruled, economy and technology be damned. Did Koreans enjoy “happiness” as we envision the term now? Certainly not. But it was a country satisfied in its own way of life, established over centuries of marching to its own drumbeat. That self-satisfaction was not good enough to prevent Koreans from losing their country. And it took 36 years and a million dead for Koreans to regain their country, only to lose half to a communist dictatorship that again killed another million.

Americans do not know what it is like to lose their country, because they never experienced it. But Koreans do; they lost their country twice in the last 100 years. If you want to get a glimpse of what it was like, try reading the history of the Righteous Army, a volunteer military with tens of thousands of soldiers who battled the Imperial Japanese army for more than a decade with muzzle-loading muskets, rocks and bare hands. Read how desperately they sought to protect their way of life, only to be mowed down by an army with superior technology. Then read about how Korean men were sent to their deaths in wartime forced labor, and how Korean women were conscripted into sexual slavery for the Japanese military.

I am not telling you this story because I fear the permanent decline and disappearance of America in the near future, although I would be lying if I said I am totally unconcerned about the possibility that the generation of my fellow Americans are taking steps toward that direction. No, I am telling you this story because I want you to understand the strength of motivation that propels America’s competitors. China’s story is more or less the same as Korea’s. Who do you think will win in a race -- a person motivated by the desire to be happy, or a person motivated by the desire to fend off death?

You might object, as many on my blog have previously objected: “Our children are precious. We do not want to debase them by making them mere cogs in the economy.” Koreans of mid 19th century said exactly the same thing: “We do not want to debase ourselves by submitting to anything other than Confucian ideals.” Then Koreans were proven wrong. It was not possible to ignore the world. Ignoring the world only brought backwardness, decline, invasion and subjugation. Pursuing their own ideals of happiness only led to the ruination of that happiness. Knowing this, Koreans are desperate not to repeat their past. There is a lesson here, and Americans need not actually experience Korea's level of decline to learn that lesson.

America became the greatest country in the world by generating the greatest wealth and power in the world. We Americans have happiness now, not because we decided to be happy, not because our parents did not abuse us emotionally. We have happiness because our previous generation sacrificed and worked hard in the face of adversity. We are the products of the American Tiger Mothers that came before us. We owe it to them not to piss away their legacy. So for god's sake, please stop being so afraid of hurting your child's feelings. You are an adult; you know better than her. She is strong enough to take whatever you can throw at her, because she is a Tiger Cub.

(And if all this still did not work, maybe this blog post at bigWOWO would work. Please do click and read -- it is a terrific story.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Ask a Korean! News: Picture from 1992 LA Riot

Los Angeles Times recently ran a story about the new and improved LAPD. But what attracted the Korean's eyes was this photo accompanying the article.


These are Korean men who were trying to defend Koreatown during the 1992 LA riot. The article said:
Among the most durable and dispiriting images of that era, however, were those of Korean merchants taking to their rooftops in the opening hours of the riots, arming themselves because they were convinced that they were alone, that the LAPD would not be there for them. They were right.
Fortunately, progress has been made:
After an evening at the station, I turned to head out. As I left, the desk officer was patiently counseling three Korean men. Dressed in suits, one of them with a notepad, they had come in with a concern. The officer spoke with them, resolved their question and shook hands all around before they turned to leave. The entire exchange was conducted in Korean.
Not Your 1992 LAPD [Los Angeles Times]

The LA riots predated the Korean, so he really does not know too much about it outside of a couple of documentaries and some news articles. Personal accounts and recommendations for books, etc. are welcome.

-EDIT 8/10/2011- The Korean noticed that this post gets linked out on various message boards every time there is a riot somewhere -- at this time, with respect to the London riot. The link is usually accompanies a statement like how Korean Americans were able to protect themselves with guns during the 1992 LA riot. The Korean will remind you that having guns did not prevent Korean Americans from suffering the heaviest damage as a group in the course of the riot. The Korean's own view of proper gun control is here. The Korean's more detailed view on guns and riot is here.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Selasa, 18 Januari 2011

Ask a Korean! News: Assorted North Korean News

There are a lot of news about North Korea recently that suggest the country is rotting to its core. Consider:

- There are reports that in order to allay the hunger from not receiving enough food, North Korean soldiers are eating salt as a snack. (Yes, salt. You read that correctly.) North Korea is collecting food for the military directly from civilian, which has happened only twice in the last 20 years.

- There is a massive crackdown on the widespread use of hallucinogenic drugs, led by none other than the heir apparent Kim Jong-Un. There have been crackdowns on drugs in the past, but this time involves the Security Bureau and the military -- which suggests that North Korean regime considers the drug problem to be a regime-stability issue.

Is North Korea coming to the brink? The Korean actually is not sure. His guess is that North Korea probably was in an equally bad shape during the massive famine in the 1990s, except there is more information available this time thanks to a large number of defectors, the Internet and cell phones. But of course, more information in itself could lead to regime destabilization. No matter how it turns out, we sure are living in interesting times.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Very, very interesting article that chronicles the history of Korean American grocers in New York. A sample:
In the small space on 79th and York, the Kims sold fruit, vegetables, candy, cigarettes, “anything you could squeeze in,” Ron recalls. To compete with the Upper East Side’s other retail options, they sold their goods 24 hours a day, seven days a week. Seo Jun and Sunhee covered almost the entire 168-hour week.

...

But more recently, these stores have been vanishing. The Korean Produce Association reports that it has 2,500 members in the New York–New Jersey area, down from 3,000 a few decades ago. Pyong Gap Min, a professor of sociology at Queens College and author of Ethnic Solidarity for Economic Survival: Korean Greengrocers in New York City, puts the number in the greater New York City area much lower, at fewer than 1,500. The drop has been even more pronounced in neighborhoods like Harlem and Flatbush, where Korean-owned groceries, fish stores, and produce stands once flourished.

What happened? There are two stories behind the Korean greengrocers’ disappearance. One involves a changing New York economy over the last 20 years. The other, a particularly Korean saga, is a story of how immigration can work in America—a testament to how far these new Americans have come in a single generation.
Where Did the Korean Greengrocers Go? [City Journal]

Thanks to Edward K. for the article.

Senin, 17 Januari 2011

50 Most Influential K-Pop Artists: 38. Yoo Jae-Ha

[Read more reviews from the Korean from the Library Mixer. To join, click here.]

[Series Index]

38.  Yoo Jae-Ha [유재하]

Years of Activity: 1987

Discography:
Because I Love [사랑하기 때문에] (1987)

Representative Song:  You in My Arms [그대 내 품에] from Because I Love


그대 내 품에
You in My Arms

별 헤는 밤이면 들려오는 그대의 음성
Your voice heard in star-counting nights
하얗게 부서지는 꽃가루 되어 그대 꽃위에 앉고 싶어라
To be a crackling white pollen, sitting on your flower
밤하늘 보면서 느껴보는 그대의 숨결
Your breath I try feeling, watching the night sky
두둥실 떠가는 쪽배를 타고 그대 호수에 머물고 싶어라
To ride a fleeting boat, staying in your lake
만일 그대 내곁을 떠난다면
Should you ever leave my side
끝까지 따르리 저 끝까지 따르리
I will follow to the end, to the end of ends
내 사랑 그대 내 품에 안겨 눈을 감아요
My love you stay in my arms and close your eyes
그대 내 품에 안겨 사랑의 꿈 나눠요
You stay in my arms and share the dream of love

술잔에 비치는 어여쁜 그대의 미소
Your beautiful smile reflected on the glass
사르르 달콤한 와인이 되어 그대 입술에 닿고 싶어라
To be a smooth sweet wine, touching your lips
내 취한 두눈엔 너무 많은 그대의 모습
Your face, too many for my drunk eyes
살며시 피어나는 아지랑이 되어 그대 곁에서 맴돌고 싶어라
To be a quiet spring haze, circling around your side
만일 그대 내곁을 떠난다면
Should you ever leave my side
끝까지 따르리 저 끝까지 따르리
I will follow to the end, to the end of ends
내 사랑 그대 내 품에 안겨 눈을 감아요
My love you stay in my arms and close your eyes
그대 내 품에 안겨 사랑의 꿈 나눠요
You stay in my arms and share the dream of love

어둠이 찾아들어 마음 가득 기댈 곳이 필요할 때
When the darkness falls and your full heart needs a place to lean
그대 내 품에 안겨 눈을 감아요
You stay in my arms and close your eyes
그대 내 품에 안겨 사랑의 꿈 나눠요
You stay in my arms and share the dream of love

Translation Note:  This is the most beautiful lyrics in this series so far, and it translates surprisingly well.

In 15 Words or Less:  K-Pop's Mozart.

Maybe he should have been ranked higher because...  First K-pop artist to have a music festival named after him. First K-pop artist to receive a tribute album. Legions of important K-pop artists who worship his music.

Maybe he should have been ranked lower because...  Exactly one album.

Why is this artist important?
Yoo Jae-Ha only had one album released in 1987. On November 1, 1987, less than three months after his album was released, he was tragically killed in a car accident, at age 25. So how influential could he be? The Korean will give three names: Cho Yong-Pil, Kim Hyeon-Sik, Lee Mun-Se. What do they have in common? All three of them are titans of Korean pop music (and ranked on this list somewhere) and ... all three received songs from Yoo Jae-Ha, before Yoo branched out into his solo career.

Yoo Jae-Ha was arguably the first K-pop artist who had been classically trained. He majored in composition at Hanyang University, and could play piano, violin, cello and guitar. His one and only album has an iconic status among the more serious people who enjoy K-pop, as it was the first album in which the musician did everything for the album. And the Korean says everything, he means everything -- write lyrics, compose, play four instruments, master and finish the songs. Yoo's classically inspired, counterpuntal composition elevated Korea's music to another level, serving as a model for the later times. Let's see any of the inane K-pop artists of today could do that.

While Yoo's own life may have been short, he left a massive, lasting impression. Only two years after his death, his family and colleagues established a foundation that held a yearly pop music competition that awarded scholarship to singer-songwriters. Yoo Jae-Ha Music Festival still goes on today; its past winners include influential K-pop artists like Yoo Hee-Yeol [유희열] and Cho Gyu-Chan [조규찬].

In 1997, Yoo Jae-Ha was the first recipient of a tribute album in K-pop history, made for the ten year anniversary of his passing. The luminaries of K-pop such as Shin Hae-Cheol [신해철], Lee Sora [이소라] and Lee Jeok [이적] (again, all of them to be ranked in this list) gladly joined to pay tribute to Yoo. The title song of the album, composed collectively in his memory, says: 이제 그대의 작은 나무/우리에게 큰 그늘을 드리우죠/이 노래 드릴게요/이제 다시 돌아온 그대 위해 [Now your small tree/ gives us a huge shade/ we give this song to you/ who came back to us now].

If you want to talk about influence, no further words are necessary.

Interesting trivia:  Kim Hyeon-Sik [김현식], another titan of K-pop and a close friend of Yoo, would die exactly three years later on November 1, 1990 from liver cirrhosis.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Today is Martin Luther King Jr. Day. The Korean would particularly like remind Asian American readers: please take a moment today to think about the Civil Rights Movement, and think about the debt that we all owe to Dr. King. It is thanks to his courage that we all live in current day America, the least racist country in the world.

Jumat, 14 Januari 2011

AAK! Wiki: Non-Teaching Jobs in Korea?

Dear Korean,

I am extremely interested in living and working in Korea but the only type of job listings I can find are teaching positions. Teaching wouldn't necessarily be a terrible occupation but I am wondering if it is possible to secure a job in any other field.

Wrenn

Dear Korean,

I see you've discussed jobs as an English teacher many times, but I was wondering, could you possibly enlighten me on the job prospects of a foreigner in Korea who is not looking to teach English? I was looking to (hopefully) live and work in Korea, but teaching really isn't my thing, and I was curious as to what your advice would be going about securing a job and eventually settling in.

Jack


In order for a non-Korean to have a job in Korea, s/he should have a particular advantage over the locals. Obviously, this includes English teaching, because many non-Koreans are essentially born with English speaking skills. It also includes low-paying jobs with harsh working conditions like a deckhand on a fishing boat, because many non-Koreans have a greater willingness to work at those jobs. But readers of this blog probably are not looking to be a deckhand.

In general, a non-Korean had better have a specialized skill to get a job in Korea, like a law degree or sophisticated engineering knowledge. Beyond this, you would be straight up competing with local Koreans on their terms. For this, language barrier alone might be too high to actually break through.

But then again, the Korean has never been a foreigner looking for a job in Korea. So have your say, readers. Do you have a non-teaching job in Korea? What is it, and how did you get that job?

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Kamis, 13 Januari 2011

According to a survey by Mastercard, the most favored out-of-country travel destination for Koreans was Japan: 36 percent of Koreans who were planning a travel abroad in the next six months wanted to visit Japan. Australia was next at 28 percent, then the U.S. at 22 percent.

The reverse was true also -- 31 percent of Japanese who were planning a travel abroad in the next six months wanted to visit Korea, the highest among any country.

한국인이 가장 선호하는 해외 여행지는? [Dong-A Ilbo]

Selasa, 11 Januari 2011

America lost a hero. Major Dick Winters passed away on Jan. 2 at age 92. He was a legendary World War II leader of the Easy Company, a paratrooper company that landed on Normandy, fought in the Battle of the Bulge, rescued people from the Dachau concentration camp and took Hitler's mountain retreat in Austria, the Eagle's Nest.

His WWII heroics was chronicled in the HBO series Band of Brothers, which is the Korean's favorite TV show of all time. He had such a man-crush on Major Winters that when Damian Lewis -- the actor who played Winters -- showed up in a new NBC show (which was really crappy,) the Korean followed the show just for the purpose of watching Major Winters. Alas.

Interesting New York Times article about Korea's relatively smooth sailing over the current financial crisis:
When the global financial crisis struck more than two years ago, customers disappeared from the Dongdaemun market, a cramped maze of clothing and fabric shops in the shadow of a medieval city gate. But in contrast to the economic conditions in the United States and Europe, business quickly rebounded here and in the rest of this vibrant, technology-driven nation, a resilience that many South Koreans attribute to their bitter experience of having survived an even worse downturn, the currency crisis of 1997.

“This time didn’t feel so much like a real crisis,” Kim Soon-nam, 70, said as she surveyed customers from her small stall, which is filled with running pants and brightly colored dress shirts. “It was hard back then, but that hardship made me stronger.”

...

South Korea’s ability to endure such hardships and bounce back points to another lesson: the need for a sense of shared national purpose and willingness to sacrifice. South Koreans rallied to help their nation, spending less, saving more and learning to be more competitive.

“Nobody was buying back then, so I slept less, worked harder,” said Ms. Kim, the stall owner in the Dongdaemun market. “And I saved and saved and saved.”
Lessons Learned, South Korea Makes Quick Economic Recovery [New York Times]

Are Chinese Mothers Superior?

There is a lot of buzz about the provocatively-titled Wall Street Journal article, "Why Chinese Mothers Are Superior," written by Professor Amy Chua of Yale Law School. But despite the outrage expressed in the ever-growing comment section of the article, what the Korean found interesting is this: in a poll accompanying the article asking the readers to choose between "permissive Western" versus "demanding Eastern," nearly 60 percent of the readers chose "demanding Eastern." Of course the question in the poll is not a fair question. But it was still interesting to see where the majority was when the push came to shove, even after Prof. Chua made the "Eastern" method of parenting style harsh and borderline cruel.

If you are wondering what the Korean thought about that article, this post and this post should give you a hint. Just a few more fleeting thoughts after scanning the comment section of the article...

- Why do people assume that Asian children, raised in the mold of Asian-style parenting, are never ever happy? Have they ever been Asian children? Where do they get off telling children what to feel? And why do they stupidly insist that children should be happy at all moments, all the time?

- Why do people always bring up "lawyer at a big law firm" as a job that they do not want because people must be miserable? The Korean is a big law firm lawyer, and he can tell you -- the grapes are sweet, delicious, and only just a tiny bit sour (mostly when he has to work on a weekend.)

- The Korean will leave you with the words of Dr. Jim Yong Kim, president of Dartmouth College:
I said, "Dad, I'm so excited about my studies at Brown. I think I'm going to major in philosophy." So my father slowly turned the car and put it off to the side of the road, he looked back at me and said: "Hey, when you finish your residency, you can study anything you want." He said: "Look, you are a Chinaman" -- that's how he used to talk -- "You're a Chinaman. And you are not going to make it in this world if you study philosophy. If you think this country owes you anything, you're crazy. You have to get a skill." I ended up doing Ph.D. in anthropology on top of doing my medical degree. But that advice I think was very important, and I find myself giving that advice to students today. You know, it's great to have all these great ideals. But when you go to Haiti, when you go to Africa, they don't ask you, "How much do you feel for my people? How much have you studied?" They say, "Have you brought anything?"
-EDIT 1/11/11- The Korean Wife's response after reading the article: "All I know is that if Mrs Chua was a mom of one of my students, I would love her. :)" Classical musicians are merciless.

-EDIT 1/12/11- Commenter Hasani brought up an excellent point:
[O]ne of the things about "Asian-style" parenting that I think is overlooked quite often by others is that it is an extraordinary tool for upward mobility from poorer backgrounds. Often people talk about how they're just as successful as someone else even though they didn't have as strict parents, but usually these people come from upper middle-class homes and had access to resources many of their Asian counter-parts didn't possess. The importance of a good job is multiplied a hundred-fold when you're familiar with what it is to be poor.
-EDIT 1/13/11- The Korean really wanted to not spend too much energy on this, but it appears that this will be the defining Asian American story of 2011. New York Times now has several stories dealing with this issue. Well then. The Korean's fuller and more formal response is coming soon.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.